Figure 2: Ngti Kahungunu ki Tmaki nui-a-Rua welcoming the Minister of Treaty Settlements for the signing of our Agreement in Principle - Dannevirke Town Hall, 2016. Meaning: A chief looks well at the head of a large tribe. 453. Leave (your) goods anywhere; here is the power and might of the Rising-tide. The toilets were the old kind with chains. He taniwha hiku roa. Over the years the swamp has been drained and filled with land fill. The company of the cavern Matariki. Tn ko te hopu a te ringa whero, e kore e tngng, tn ko te hopu a te ringa iti, he aha te haunga? He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. Physical Address:1A Kitchener Street,Waipukurau. Mu e k mai te kkahi whakairoiro o te moana. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. Hawaiian Art. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. As an old net withers a new one is made. The red hand denotes the hand of a chief or accepted leader. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kotuku kai-whakaata. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. Ko te mana koe e T-purupuru a Rkai-hiku-roa. Kua ngaro atu ke ki nga hau e wha, They have a tribal boundary, which stretches from south of Gisborne down the East Coast to Wairarapa and across the strait into the South Island. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. The maire standing in the forest must be felled by the adze. In the times of Te Hapuku his name was linked with that of the mountain . 249. He rangatira he hoa matenga mu, kia kore koe e whakarrea. Learn Kahungunu History This is a great time to learn Kahungunu History. The marae is located beside Pah Road, facing north-east. A fierce rivalry developed between these two hap. 710. Ruawharo, a senior tohunga on the canoe, settled at Te Mhia. Pepeha for non-Mori. Te aute t whawhea. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. He toka tmoana he kinga n ng tai. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. Many of his descendants married back into the Iwi of Turanganui A Kiwa. Physical Address:3-5 Bridge Street,Wairoa. The proverb emphasizes the high popularity among the chiefs of dog tail hair as ornamentation on the body of a cloak and a wide, sometimes double border taniko along the bottom of the cloak. Share this item Post to Pinterest Post to Facebook Post to Twitter. <>>> A reference to ones supporters. Here the stakes supply a metaphor for those who support a leader in this enterprise. He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekenguia e te waka; he pukepuke tangata; e kore e pikitia e te tangata. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. The saying may also refer to the house of learning (whare wnanga), where, after formal training, one may hope to become an outstanding orator on the marae. 2492. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. It is the 4th largest iwi in New Zealand by population, with 82,239 people identifying as Ngti Kahungunu in the 2018 census.[2]. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. 1479. Food cooked by the hand of a chief. 2351. Tranga tangata rite. 263E whai I muri I a Rehua, kia kai ai koe I te kai. Posted at 01:41h . Tutekohe's mana was such that when he placed a stick in the ground a flow of gifts followed. A hawk in th esky, a rail in a hidden place. According to one account, Kahungunu was the great-grandson of Tamatea and was born in present-day Kaitaia. e te koteo mau kupenga! Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. Te tohu o te rangatira, he manaaki. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. Te Whakatwheratanga - Introduction and background 2. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. [21] The company's directors include former rugby player Taine Randell. A powerful friend is of great value in time of need. Nga Pepeha O Ngati Rangikoianake. Join the living end to the weak one. Additionally, 'D' Company also consisted of some soldiers from the Pacific Islands, and from the Chatham Islands and Stewart Island. He believed the mana of that area belonged to him and that it was to be passed onto his eldest son, Tupurupuru. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. It was considered a very great insult for a travelling party to pass by apaor village without calling. 352. Office Administrators - Pita Robinson and Danika Goldsack . Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. 1801. This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. Researcher in health education and Mori health at the University of Otago. Advance voting in Tairawhiti / Gisborne vo. Tn te kokako tokomaunga a te iwi te haere atu n. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. Tahuroa had Hautapu. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. He ika paewai anake hei tomo I roto I te hnaki. Rehua has died. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. 1812. Chiefs today continue to place a high value on being well dressed and in conformity with the current fashions. [1] It is closely connected to the Ngti Kahungunu iwi. Here daylight stands for peace, happiness, wellbeing and openness. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. Travel with a white hawk so that you eat well and receive gifts. He meant that without the proper garments in which to appear in public, he could not speak. 1 Kahungunu ki Tmaki nui-a-Rua operate as a Trust and are one of four Iwi Nobility evidences itself. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. The heron of a single flight, it visits but once. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. Tane (Tane mahuta - Tane the flyer) and Rehua (the star antares) play important spiritual roles in the rituals of kite flying. Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. stream Ko te kotuku rerenga tahi. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. [4], In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. Ngti Kahu is a Mori iwi of Northland, New Zealand. The karaka referred to here is the univalve mollusk Cookia sulcta. Tkarohia ng whet. 1038. <> I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. Who can take a strong chief captive. One who has learned in the house and on the marae stands with dignity. One who has been schooled in marae customs and speech will stand on the marae confidently, speaking well and admired by those present. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. Only big eels enter my trap. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). Follow after Rehua so that you may eat. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Postal Address:PO Box 132,Masterton 5840. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. It is generally recognised as being south of Pukaha/Mount Bruce to Turakirae. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. Te Ara - The Encyclopedia of New Zealand. Kahungunu is an industrious man who knows how to lead work on land and at sea. Matariki were taken to be the eyes of the illustrious chiefs. Ina te mahi, he rangatira. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. You can help Wikipedia by expanding it. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. Returning weeks later, Te Heuheu was joined by a Ngti Raukawa war party led by Te Whatanui,[6] and together they devised a plan to assault the island fortress. A standing rock in the sea, lashed by the tides. 2289. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. A chief accompanied by a large group of his followers is bet. Kk tatak n te wao t, he tangata tohu taua, tohu marae. The followers perform his work. Te wehenga atu ano i a Muturangi! Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). The mountains summit can be climbed by man; the waves of the ocean can be topped by a canoe; the human mount cannot be scaled by man. The tribe is recognized by the marriage of Kahungunu and Rongo-mai-wahine. Hpute had Haiti-tai-marangai. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. The chief has a broad view of affairs not available to one in a lowly position. 734. 1612. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. Kaiwhakarite for Tangihanga Process during Covid-19 period - Tai Gemmell 027 286 6938 Kai Hau Kai Initial Contact: Melissa Ihaka 027 955 0533 melissa@kahungunu.iwi.nz Contact Information Physical Address: Rear Entrance Postal Address: Phone: 06 377 5436 Email Address: mariana@kahungunuwairarapa.iwi.nz Marae Map (click here) A fluent speaker of the forest, one marked for military activities, as well as those if the marae. We hope you enjoy your journey. So I've been researching . Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. 4 0 obj Metaphor for the death of an important man. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. These accounts give several different uses for the waka: many carried Polynesian migrants and explorers from Hawaiki to New Zealand; others brought supplies or made return journeys to Hawaiki; Te Rrino was said to be lost at sea. Te ope o te rua Matariki. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. Ka hinga te ttara o te wao nui a Tne. 1419. 1811. 298. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. This pepeha urges the chiefs followers to rally around him. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Prominent tribal leader and oral historian. Rakaihikura occupied a pa in Patutahi. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Honoa te pito ora ki te pito mate. In general terms it suggests a task is too great to accomplish. The boulder standing in the ocean. [28], Last edited on 13 February 2023, at 08:11, the Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Trangap Mori and political parties - Creating a Mori electoral system', Te Ara - the Encyclopedia of New Zealand", "Mori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Mori incarceration", https://en.wikipedia.org/w/index.php?title=Ngti_Kahungunu&oldid=1139085162, Film and television actor known for roles in. The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. 1667. The latter were the descendants of Taraia. 579. If the leader is caught, the whole cluster of molluscs will be caught. Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. 1417. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. The play on words as paewae is an eel and a term for an important person. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. General Managers have included Labour member of parliament Meka Whaitiri. Reihana married Hoana and the speaker, McCully Matiu, was born. A mild rebuke to one who attempts to instruct the leader. [1], The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. Mate atu he tt kura, ara ake he tt kura. The Ngati Kahungunu people are identified today as the largest land holding tribe of Aotearoa. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. Kei te k ttorokihi te ahu nei. Hautapu had Wai-puirangi. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. The first election for the new board took place in March 1997. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Is it for you to speak as the ornamental mussel of the lake. His children included two sons, Rkei-hikuroa and Rakai-pka. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. Most speakers on Kahuranaki Marae use this expression. [8] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. He kpara miti hinu. There is approximately seven acres which is known as the total marae area. Today the image is applied to the modern leaders of the political manipulations at all levels of society. He rangatira he hoa matenga mu, kia kore koe e whakarrea. A screen helter from the wind. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. Ngti Kahungunu (Wairoa Taiwhenua) Inc. About the Taiwhenua: The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. They started a discussion of the relevant merits of their respective diets. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. The white hawk stands for a prominent chief. Kahungunu left and as he moved south he had more liaisons and children. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. Te toka t moana. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? Ka mahi te hopu a te ringa whero. Physical Address:821 Orchard Road,Hastings. Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. A chief will be a friend in disaster and will not forsake you. 2492. A, maaku noa atu? In 1868 the Eastern Mori electorate was established in the New Zealand Parliament to provide parliamentary representation for Mori in the east of the North Island, an area encompassing Ngti Kahungunu. The eldest son of Kahungunu and Rongomaiwahine was named Kahukura-nui. Rongo the patron of the arts was closely associated with manutukuku. As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Mori parliament. It is expected that his performance will be characterized by excellence. 1556. [27] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. This is a metaphor applied to a warrior who drives all opposition before him. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. This article related to the Mori people of New Zealand is a stub. A treasured kite lost to the winds, brings much joy when found again. What was the instrument used to tattoo you? Postal Address:PO Box 12129,Ahuriri,Napier 4144. A saying for a leader with no followers. 890-1. A resting place ashore, a firm rock at sea. Tn, k whero t Tara-ao. The proverb expresses regret that, Things are not what they used to be. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. There are several versions of this story with a common pattern. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. 2133. He maire twao, m te toki e tua. The spread of European settlement eventually reached Ngti Kahungunu territory, and led to the rapid acquisition of Mori land by The Crown during the 1850s and 1860s. Upraised comb. Te peka o te ariki. Refers to a visit by a chief and his followers. Rongowhakaata was a kite flyer of some repute. Former television personality and prominent businessman, founder of Taylormade Media. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. A chiefly parrot. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! Te Ara - The Encyclopedia of New Zealand Take out the moon. A chief now as in the past takes pride in dressing as befits his rank. Here Rehua, stands for a prominent chief who is feasted wherever he goes. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. However soon after someone enticed away and slew Tutekohi's dog. Who, indeed, now is the beautiful woman? In January 1991 the land was aggregated by the Maori Land Court. M wai e rou ake te whet o te rangi, ka tata kei raro. %PDF-1.5 2456. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. 2289. The hand of a chief would not normally be associated with the task of cooking. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. Ng korero a Warahoe, ng korero o Waikereao. 1547. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. The chiefliness of the ariki. It was in the early 1980s that a hall was donated and moved onto the Marae. You will see the anger of a chief. E kore au e ngaro; te kkano i ruia mai i Rangitea. Ngati Kahungunu. Te Kahui Mangai(TKM) is a directory of iwi (tribes) and Maori organisations for purposes of consultation and research. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. The protects his warriors and the chiefs judgments are followed. Relates to loyalty of a chief to his friends. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[10]. To be killed, so that I can greet my land. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. Ngti Kahungunu trace descent from the Tkitimu canoe. Use tab to navigate through the menu items. Actor, musician, comedian, singer, director and writer. 719. He takaruretenga mahi, mahue ake. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. There is approximately seven acres which is known as the total marae area. Ruapani was the paramount chief of the Turanganui tribes. Wai-puirangi married Moroki, and Mohotu was born. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. The information in this list represents a compilation of different oral traditions from around New Zealand. P`s whakaruru ha. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. Ngati Kahungunu. Kotahi te rerenga o te kotuku rerenga tahi. He visited Ruapani and married one of his daughters. Ngti Kahungunu trace their origins to the Tkitimu waka. Over subsequent generations the descendants of Taraia split into various hap. A hawk in the sky, a rail in a hidden place. As only nobles and chiefs were tattooed. Ka mahi ng urio Tne kpae ahi. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. Ko te khu te whakaora, waiho kia rere ana. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. The opinions of the Warahoe correspond to the words of Waikereao and what he said on their behalf could not be challenged. 555. A pigeon at home, a parrot abroad. This saying supports traditional chieftainship. See how he does a leader in deed. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. The strategy has been developed to work within this boundary. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. Soldiers from the Ngti Kahungunu region were generally organised into 'D' Company of the battalion, along with men from Waikato, Maniapoto, Wellington and the South Island. This information is available on the. [5] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. The p had historically been an important strategic asset of Ngti Te pokoiri, but it had recently been occupied by Tangiteruru, a Ngti Porou chief who had invaded Heretaunga with the help of Ngti Maru. 440. This means that the person will entertain only those of importance. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Of Taraia split into various hap and Mori health at the University of Otago and! He kotuku kai-whakaata visit Tara-ao at his inland hoe the way and open doors with that the! Between the families of Ruapani and married one of his followers capable of coordinating its efforts therefore. Taiwhenua: the Wairoa Taiwhenua ) Inc. about the Taiwhenua: the Wairoa Taiwhenua building is based on Bridge,! 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